MISCELLANEOUS

THE ANARCHIC OUTRAGE

“Might was right when Caesar bled upon the stones of Rome. Might was right when Joshua led his hordes o’er Jordan’s foam; and might was right when German troops poured down through Paris gay. It’s the gospel of the ancient world and the logic of to-day.”

Ragnar Redbeard

THE ANARCHIC OUTRAGE

“Might was right when Caesar bled upon the stones of Rome. Might was right when Joshua led his hordes o’er Jordan’s foam; and might was right when German troops poured down through Paris gay. It’s the gospel of the ancient world and the logic of to-day.”

Ragnar Redbeard


The Anarchic Outrage

(To the Editor.)

Sir, —There is a suggestive item in your article on the Anarchists and the country from which most hail, wherein you say, “Another outrage has to be added to these—again an Italian, again the knife.” As a country given over so wholly to the church, it surely should be the cleanest both in a religious and a moral sense, or at any rate where conflict should not be the fiercest, and particularly, if there be virtue in religion, it should not be the chief breeding - place of executive Anarchism. Not many who have knowledge of the conditions of the worker world in its wider sense and of the crowded out outcasts will fully endorse your heavy condemnation of these overstrained beings who, in despair, sacrifice their own lives, and endanger the lives of dozens of their own near friends or associates, in these truly mad attempts on the lives of kings and emperors. What the type of men are who undertake this outrageous method of calling attention to the woes of the outcast poor is depicted with startling clearness in Zola’s latest work, “Paris.” But the type, as therein portrayed, deserves some better fate than the “wheel or torture.” These outrages tally more with the type of Mrs Lynn Linton’s “Joshua Davidson,” but who are wholly in despair as to better conditions being ever obtained from the ruling powers, and more particularly from monarchic forms, the extreme representation of which may be found in Emperor William of Germany, who counts himself God-ordained and ruling by Divine right.


A Thousand Books of Fame

“The Hohenzollerns had their crown from Heaven” was his dictum in 1890, and he has gone stronger than this since. Vaillant, as to whose trial a long account appeared in Joseph Cowen’s “Newcastle Chronicle” in 1894, in his statement before the Court, said, “Among all the sufferers in the lower classes, those lower classes that are beneath the heel of the upper, there are two sorts of men.” These he described, one as taking life as he found it, and like a slave enduring it. “The other kind of man, on the contrary, thinks and studies, and perceives the social iniquities around. Is it his fault that he sees clear, and suffers to see the sufferings of others? And then he throws himself into the struggle and becomes the bearer of the public reviling’s. This is what I have done, for I am one of the last kind of men. And mark well: the sound of my bomb was not the cry of Vaillant in revolt, but the cry of a whole whose suffering people voice, sooner or later, must be heard.” The corn-cornerer Leiter, of Chicago fame, cared not for the Italians, starving to death for want of bread, which his cornering made it harder for them to get—his gain, had he succeeded, being more dollars—their portion, for want of the corn, being death. As the money power attains its tighter and I tightening grip, its weight goes to support monarchic institutions, and thousands of the poor fall sacrifice, but call less attention than mere injury to one of the “divine right” order.

Sacrifice, even as exemplified in the Saviour, and as seen in religion-saturated Italy, does not appear to better the conditions of life for the Lazaruses of to-day and the outcasts who have been created by the overreaching greed of the comfortable classes. Thus things appear to be hardening up for strife. Famine is coming again for Russia. The strain of armed peace in Europe is beginning to tell. America is taking up the running on European lines—big army, big navy. But none of the monarchs or their Governments, Republican or otherwise, can condescend to give attention to making the conditions of life among their respective millions of toilers easier. How to squeeze out more taxation from the real toilers and producers is their chief concern. This taxation squeeze is not for the amelioration of the masses from whom it is squeezed, the pittance of old age pensions being well-nigh everywhere denied. Meekness does not bring relief. The preachers of “Blessed are the poor” secure the cushioned places and ally themselves with those who toil not. “Might was right when Caesar bled upon the stones of Rome. Might was right when Joshua led his hordes o’er Jordan’s foam; and might was right when German troops poured down through Paris gay. It’s the gospel of the ancient world and the logic of to-day.” This is being more and more realised. The Colonel Dyers of the present day and their imitators in the colonies, whose aim in life is to smash the only real steadying conservative power among industrial nations—namely, the working men’s unions—are but hastening the realisation of this stern logic. They are the Pharaohs of the present day. Their national-life crushing methods breed the social disease of which another outrage—“again an Italian, again the knife”—is but an outward manifestation. I am no condoner, but would say—

PUT YOURSELF IN HIS PLACE.



New Zealand Times, 21 September, 1898